|
|
Jayson Iwen A
Momentary Jokebook Winner of the Cleveland State University Press Novella Contest |
||
|
Each issue of KNOCK, we feature one or two new books that made a mark on us as we put the issue together. Books that are either just released or set for release within the next few months. Jayson Iwens new book, A Momentary Jokebook, will be released in April, 2008.
EXCERPT 1 Do you see them in the cauldrons hideous
broth, says Witch Two. No, says Three, I told you already, I dont
believe in this witchcraft bullshit, or any other superstitious religious
mumbo jumbo. I see them, says One. Our little spy has finally
made contact and cleverly worked her way into their confidence, through
ones inflamed passion. She now leads them to the execution of our
desires. My sources verified that yesterday, says Three. Good. Good, says Two. And they think theyre
making their own decisions? Their desires make their decisions for them, says
One. And we only think we control them because we understand
their desires, says Three. So is it possible that we are controlled by their
desires, says Two. I thought I was playing the cynic here. Wait, says One, I see the answer in the cauldron.
Yes, it is possible that we are controlled by their desires. But we manipulate their desires, says Three. You mean our desires manipulate their desires,
says Two. I suppose. Then who are we that posses these desires? The answer, says One, it comes to me. Ahh yes,
only those who understand the limits of their freedom know that they are
free. Those who are free of all responsibilities are no longer a part
of the world. They are living dead. That didnt quite make sense, says Two. I think she means that freedom is defined by restraints,
says Three. Without any restraints freedom loses all definition. For example,
if you break your chains they are no longer chains. They become memories
or symbols of chains. But if you forget about them completely they will
manifest themselves as physical realities again. No, says One, thats not exactly what I meant,
though it sounds nice. I meant that those three horny soldiers only think
theyre free because theyre horny. Now you lost me, says Three. Yes, says Two, and we sent them some tail. But shes not sleeping with any of them is
she, says Three. I hope not. Did you say tail? According to the cauldron she isnt. And this
is exactly why they think theyre free, because theyre not
doing what they feel theyre expected to do. Oh, I see, says Two, so were free because
were making them do what we desire. Because then were not doing it, says Three. The cauldron says yes. Why dont you answer us yourself for once,
says Three. Me, asks Two. No. Not you, says Three. She points at One. You!
Oh, look, the cauldron wants to know why youre always running the
show. Listen, I dont need to be here, says One.
I can stop being a witch whenever I want. I can turn my back on our fog-shrouded
haunts whenever I want. There, how was that for an answer? It hurt my feelings, says Two. Yeah, says Three, you didnt need to go that
far. Females arent allowed within the sacred enclosure,
a skinny sweaty monk says to her through the bars. Im here for Rana, she says. If you dont
want me coming inside, send him out. Neither may a womans words enter the enclosure. You seem to be hearing me just fine. Tell him Zoias
here. The monk squints at her and says, I cant
hear you. Have it your way, she says, and throws the gates
open, knocking the monk on his skinny sweaty ass. She enters. Howd you do that, the monk says. It wasnt locked, you idiot. Now, she raises
her voice and sets the very air ringing, where is Rana! A crowd of monks gathers around her. Be gone female,
they hiss, go hence amongst the bitches and heifers and fuck thyself!
Be gone from this hallowed earth! Less thy very shadow defile it! Grow up, she says. Rana emerges from the temple, says, what the fucks
going on, and descends the steps in the direction of the commotion. Nicu
stays at the top of the steps and watches, arms folded into the sleeves
of his robe. The monks part, allowing Rana to stand before the
young woman. Well well well, says Rana, look who we have here. Couldnt
wait for me, could you. You know what we do to women around here, dont
you? Same thing you do to them everywhere? Thats right. And with that he unties the
sash of his robe and throws it wide, exposing an enormous, erect phallus. The girl gives it a swift kick, jamming it into
his abdominal cavity, leaving nothing but a tiny nub protruding like the
head of a newly hatched chick from a nest of louse-infested hair. Rana
sinks to his knees and bows his head for a minute. A murmur passes through
the crowd. He carefully re-covers his nakedness and ties the sash. He
then stands and smiles, revealing vampiric canines. If you want it that
way, he says. He encircles the girl with his arms and thrusts
his fangs at her neck. She turns into a pine tree, against which he smashes
his face. You fuffing bish, he howls, staggering backwards.
He stands for another minute, thinking and wiping pink foam from his lips.
Then he turns into a giant prehistoric beaver with incisors the size of
fists. Through the beavers vocal chords bubbles a thick, now you
fucked. And he falls onto the tree again. The air is filled with a tinkling, creaking sound,
like a time-lapse recording of a lake freezing, and the beaver looses
a pitiful moan and falls onto its back. It lies there, spread eagle, its
naked prehistoric belly exposed. A monk steps forward and knocks on the
tree. Its petrified wood, he says. Then he lifts from the ground
a pair of giant incisors. The crowd goes, ahhhh. They turn their gaze
back to the beaver, which is now a man again, face bloodied and mumbling.
He rolls over onto his hands and knees and screams. The scream turns to a roar and a brontosaurus stands
over them now, a leg in each corner of the courtyard, tail brushing the
cornice of the temple. When its lungs are empty the beast raises its right
foreleg and brings it down on the pine tree with such might that the buildings
rattle on their foundations and at least one more monk is knocked on his
ass. Then theres silence. Silence and no sign
of a tree under the creatures foot. Only the stock still silence
of the beast, whose eyes are wider than it was ever possible for a dinosaurs
eyes to be. It shudders the full length of its frame and empties its lungs
in a gust so powerful it empties the apple tree of its bounty, and the
beast tumbles over, flattening the garden and a thirty foot stretch of
the monasterys outer wall. Only then do they see that its right
foreleg has mushroomed outward at the foot, where it exploded over the
giant diamond which now sits serenely in a three-foot crater in the courtyard
cobblestones. Rana limps out of the garden. Ive got you
now, he mumbles. And disappears. The congregation gasps in unison. Just then the monasterys financial manager
runs from his cell screaming, waiving a copy of the Wall Street Journal
over his head. The diamond market is plummeting, he screams, diamonds
are worthless! Were ruined! He stops and thinks. No! Wait! Nows the time
to buy! Buy! He runs back to his cell screaming, Buy! The rest of the monks grin and fix their gaze on
the giant diamond before them. The market is trembling, the manager screams from
his cell. Its shaking! Its groaning! Its sweating like
mad! Oh fuck! It just bottomed out! I think we really are fucked this
time! Rana collapses into an insensate heap beside the
diamond. The diamond turns back into the girl. She sits
on the edge of her little crater, elbows on knees, panting for breath.
Rana regains consciousness long enough to say, you win, bitch, and passes
out again. Nicu rushes to the side of the girl. He helps her
to her feet. Traitor, Rana moans, and passes out again. Who are you, Nicu says. Zoia, she says. Why are you here, he says. To do what I just did, she says. Why are you here? Im watching the world for god, he says. Im getting dizzy, she says. Come with me, he says, and leads her to the stable
at the edge of the courtyard. |
|||
|
All ideas and expressions contained herein represent the opinions of the authors whose names appear on each contribution, not Antioch University Seattle or the staff of KNOCK. Copyright ©2004-2007 by KNOCK, Antioch University Seattle. Trademark law protects Antioch names and logos. |